Skip to main content

Thought for the Day: The Destructiveness of the Egalitarian Manifesto

So I saw a sukka set up in a parking lot at Drake and Peterson this morning.  I thought, "How cool!"  Then I saw that it was "Egalitarian and All Inclusive"; then cool became a chilling shiver.  Egalitarian is on of things that sounds so reasonable is is oh so wrong, similar to "politically correct".  I was talking to a friend at work a couple years ago and I told him that I had a hypothesis that anything politically correct is be definition wrong.  My friend (basically liberal, but also thinks) sat thinking for a few moments and finally said, "I really want to disagree with you, but I can't think of a single counter example."

To understand what is so wrong about egalitarian and politically correct, imagine trying to build a house with an egalitarian tool box.  Meaning to say, you must use whatever tool comes to hand to do the job at hand.  That will mean you can't use screws because hammers can't manage those.  You probably will shy away from nails because screwdrivers are pretty slow at getting those darn things driven.  Even the simplest project will turn into a planning night because you need to be sure that every tool can do every job.  I could go on, but its pretty obvious what's wrong with this picture.  Not all tools are the same.  Not because one is better or worse than any other, but because each one is suited to its job.

HaShem created each of us to be tailor built for our job.  What's our job?  In broad strokes to use our abilities to best reveal the glory of HaShem; ie, to live each moment with the reality that HaShem is King.  There are lots and lots of jobs to do; so HaShem created lots and lots of Jews.  Each one of us has talents and tendencies that can, should, and must be used in Avodas HaShem.  The way we do that is defined by halacha.  Men, women, kohanim, gerim, mamzerim... we all have jobs.  The job, by the way, sometimes (usually, actually) requires me to go against my nature.  That way I subdue my will to HaShem's Will and there is  a greater revelation of K'vod Shamayim.  HaShem makes us tools who can join together to accomplish great things; each of us making our unique contribution.  Egalitarian, on the other hand, turns us from tools to bricks.  We can't accomplish very exciting projects, but we can do them our way and all have the same contribution.  You know, like Migdal Bavel.

Comments

Popular posts from this blog

Thought for the Day: Pizza, Uncrustables, and Stuff -- What Bracha?

Many years ago (in fact, more than two decades ago), I called R' Fuerst from my desk at work as I sat down to lunch.  I had a piece of (quite delicious) homemade pizza for lunch.  I nearly always eat at my desk as I am working (or writing TftD...), so my lunch at work cannot in any way be considered as sitting down to a formal meal; aka קביעת סעודה.  That being the case, I wasn't sure whether to wash, say ha'motzi, and bentch; or was the pizza downgraded to a m'zonos.  He told if it was a snack, then it's m'zonos; if a meal the ha'motzi.  Which what I have always done since then.  I recently found out how/why that works. The Shulchan Aruch, 168:17 discusses פשטיד''א, which is describes as a baked dough with meat or fish or cheese.  In other words: pizza.  Note: while the dough doesn't not need to be baked together with the meat/fish/cheese, it is  required that they dough was baked with the intention of making this concoction. ...

Thought for the Day: What Category of Muktzeh are Our Candles?

As discussed in a recent TftD , a p'sak halacha quite surprising to many, that one may -- even לכתחילה -- decorate a birthday cake with (unlit, obviously) birthday candles on Shabbos. That p'sak is predicated on another p'sak halacha; namely, that our candles are muktzeh because they are a כלי שמלאכתו לאיסור and not  מוקצה מחמת גופו/intrinsically set aside from any use on Shabbos. They point there was that using the candle as a decoration qualifies as a need that allows one to utilize a כלי שמלאכתו לאיסור. Today we will discuss the issue of concluding that our candles are , in fact, a כלי שמלאכתו לאיסור and not מוקצה מחמת גופו. Along the way we'll also (again) how important it is to have personal relationship with your rav/posek, the importance of precision in vocabulary, and how to interpret the Mishna Brura.  Buckle up. After reviewing siman 308 and the Mishna Brura there, I concluded that it should be permissible to use birthday candles to decorate a cake on Sha...

Thought for the Day: Why Halacha Has "b'di'avad"

There was this Jew who knew every "b'di'avad" (aka, "Biddy Eved", the old spinster librarian) in the book.  When ever he was called on something, his reply was invariably, "biddy eved, it's fine".  When he finally left this world and was welcomed to Olam Haba, he was shown to a little, damp closet with a bare 40W bulb hanging from the ceiling.  He couldn't believe his eyes and said in astonishment, "This is Olam Haba!?!"  "Yes, Reb Biddy Eved,  for you this is Olam Haba." b'di'avad gets used like that; f you don't feel like doing something the best way, do it the next (or less) best way.  But Chazal tell us that "kol ha'omer HaShem vatran, m'vater al chayav" -- anyone who thinks HaShem gives partial credit is fooling himself to death (free translation.  Ok, really, really free translation; but its still true).  HaShem created us and this entire reality for one and only one purpose: for use...