Skip to main content

Thought for the Day: It's A Wonderful Life; As Little Losses and Restrictions Remind Us

In case you don't already know this, the major difference between a girl's bike and a boy's bike is that a boy's bike has a horizontal bar from the seat stem to the handlebar stem.  Girl's bikes are missing that bar; presumably to accommodate riding in a skirt.  The cross bar, however, allows for lighter/stronger frames.  Girl's bike frames also tend to be smaller, since women are on average smaller than men.  Why all this sudden interest?  Because I rode a Schwinn to work this morning that would be perfect for a 5'4" girl; a loaner from the bike shop while they are fixing my brakes.  I felt like one of those clowns riding a teensy bike around the circus ring for a laugh; except I was riding 9+ miles to get to work.  Oh, yeah... and it fell over when I went to open the door to bike garage because it doesn't have that cross beam to rest against my thigh while I reached for the door.

How did I feel running riding that bike to work this morning?  Amazing!  Great!  Wonderful!  It's amazing, great, and wonderful to be alive!  Nope... I wasn't frustrated at all; just happy to be alive and biking in this glorious weather.  Am I nuts?  Could be, but this is no proof.  By the way, that morning I also found a flat tire on my car when I was on my way to vasikin, so I also had the pleasure of biking to yeshiva this morning.  Yesterday I walked into work (after having taken Tisha b'Av off... no siman bracha, so what's the point) to find that everything that could have gone wrong when I left on Monday afternoon actually did go wrong on Tuesday.  A major project, for which I have the technical responsibility was in serious danger of complete (technical) failure.  No problem; just figuratively rolled up my sleeves and got to work on mitigation and meetings.  Ahh... a pleasure to be alive and walking to meetings!

All this great attitude and pleasure from something I saw on my bike ride to work yesterday morning.  Yesterday, when I still had my own bike, I got about half way to work when the back wheel seized up.  Aargh!  I was really irritated.  I stopped, turn the bike over and found that the brake pads were badly worn and sort of "J" shaped.  The only way to make the bike rideable at all was to complete release them... leaving me with only slightly less badly worn front brakes.  Now I was really frosted... one set of brakes, hands full of grease and dirt... grrr... Not in a good mood at all.  Then I got passed by another biker.  Not usually irritating, but but that point everything irritated me.  I put all my efforts into passing him back; not smart with only a marginally working half braking system, but I was angry so no holds barred.  I passed him alright.  I looked over as I passed and saw...

He didn't have left leg.  He was pedaling with a pretty impressively designed and engineered prosthetic leg for biking.  As it turns out, I have a very impressively designed and engineered leg... but mine is original manufacturers equipment.  It is self-adjusting, self-healing, and works for many, many more things than just biking.  That's how I got my perspective adjusted.

Tuesday was Tisha b'Av; a day of many restrictions, not the least of which is what we are allowed to learn.  I found myself paying particular attention to my davening.  Mush of davening is p'sukim.  Since we are so restricted in what we can learn, I didn't want to waste one precious word of kisvei kodesh.  Like one on the last leg of a journey through the desert with one last canteen of water, I wanted to savor each word and phrase that I was permitted.

Each (ahem) little contrast -- losing a leg, restrictions from learning -- to our normal schedule, jar us and remind us of the myriad extraordinary ordinary pleasures HaShem has given us to graciously; such as walking and learning Torah.

Comments

Popular posts from this blog

Thought for the Day: Love in the Time of Corona Virus/Anxiously Awaiting the Mashiach

Two scenarios: Scenario I: A young boy awakened in the middle of the night, placed in the back of vehicle, told not to make any noise, and the vehicle speeds off down the highway. Scenario II: Young boy playing in park goes to see firetruck, turns around to see scary man in angry pursuit, poised to attack. I experienced and lived through both of those scenarios. Terrifying, no? Actually, no; and my picture was never on a milk carton. Here's the context: Scenario I: We addressed both set of our grandparents as "grandma" and "grandpa". How did we distinguish? One set lived less than a half hour's drive; those were there "close grandma and grandpa". The other set lived five hour drive away; they were the "way far away grandma and grandpa". To make the trip the most pleasant for all of us, Dad would wake up my brother and I at 4:00AM, we'd groggily -- but with excitement! -- wander out and down to the garage where we'd crawl

Thought for the Day: אוושא מילתא Debases Yours Shabbos

My granddaughter came home with a list the girls and phone numbers in her first grade class.  It was cute because they had made it an arts and crafts project by pasting the list to piece of construction paper cut out to look like an old desk phone and a receiver attached by a pipe cleaner.  I realized, though, that the cuteness was entirely lost on her.  She, of course, has never seen a desk phone with a receiver.  When they pretend to talk on the phone, it is on any relatively flat, rectangular object they find.  (In fact, her 18 month old brother turns every  relatively flat, rectangular object into a phone and walks around babbling into it.  Not much different than the rest of us, except his train of thought is not interrupted by someone else babbling into his ear.) I was reminded of that when my chavrusa (who has children my grandchildrens age) and I were learning about אוושא מילתא.  It came up because of a quote from the Shulchan Aruch HaRav that referred to the noise of תקתוק

Thought for the Day: David HaMelech's Five Stages of Finding HaShem In the World

Many of us "sing" (once you have heard what I call carrying a tune, you'll question how I can, in good conscience, use that verb, even with the quotation marks) Eishes Chayil before the Friday night Shabbos meal.  We feel like we are singing the praises of our wives.  In fact, I have also been to chasunas where the chasson proudly (sometimes even tearfully) sings Eishes Chayil to his new eishes chayil.  Beautiful.  Also wrong.  (The sentiments, of course, are not wrong; just a misunderstanding of the intent of the author of these exalted words.) Chazal (TB Brachos, 10a) tell us that when Sholmo HaMelech wrote the words "She opens her mouth Mwith wisdom; the torah of kindness is on her tongue", that he was referring to his father, Dovid HaMelech, who (I am continuing to quote Chazal here) lived in five worlds and sang a song of praise [to each].  It seems to me that "world" here means a perception of reality.  Four times Dovid had to readjust his perc