Skip to main content

Thought for the Day: Responding with Derech Eretz

My first grandchild was born the night of the beginning of 20 Nissan.  In North Miami Beach Florida.  We were in Chicago.  That's approximately 1380 miles; 20 to 23 hours; depending on whose driving.  First grandchild.  Acharon shel Pesach starts in less than 20 hours.  There are four of us going, so flying (even if tickets would be available) are not an option.  Oh, yes, and we have to pack.  And its Pesach.  First grandchild.

Chasdei HaShem, we have amazing friends in Atlanta, GA; which just happens to be half way between Chicago and North Miami Beach.  Whew!  We packed, slept a couple of hours, drove, stopped to daven, drove some more, and made it to Atlanta with over an hour spare.

The rav, Rabbi Feldman, shilta, spoke between mincha and ma'ariv about an issue that was really upsetting him -- people walking out when there is a guest speaker.  The truth is, walking out when anyone -- even the rav -- speaks, is a at least a breach of derech eretz.  He ended with this message:  "If you are not going to conduct yourself with exemplary derech eretz in shul; don't come -- you are not welcome."  I was impressed both by the message and by the fact he could say that and retain his job.  (He is still there today.)

How far should derech eretz and darchie shalom go in shul?  There are several of us who learn at the vasikin minyan.  Because the time of davening moves around, we shift our learning schedule to either before or after davening.  This time of year we are mostly learning after davening.  A Jew (someone I didn't recognize, so not a regular and maybe from out of town) came in after davening, while we were all starting to learn.  He walked straight up to the shulchan and started shmone esrei out loud; intending to make himself ba'al ha'bayis over our time to answer his k'dusha; because he was late and, well... he wanted to.  There was no minyan davening ; we had all davened.  Answer him or not?

Halichos Shlomo on T'fila addresses precisely this question in the D'var Halacah, perek 9, s.k. 9.  He says that even though it is forbidden to walk in an interrupt everyone's learning, it seems to him that it is appropriate to answer because of darchei shalom.  A stranger walks in, takes the amud without permission, interrupts everyone's learning; and its appropriate, says R' Shlomo Zalman Auerbach, z"tzl, to be polite and answer in order not to cause a machlokes.  That's what it means to have exemplary derech eretz in shul.

By the way, this has happened only one other time I can remember at vaskin.  Also by the way, the only reason I know exactly where that halacha is in Halichos Shlomo is that I learn a paragraph or so each day and just happened to be learning that halacha today as the interloper started.  I guess if I can take mussar from a movie, I can can take mussar from a sefer.  I'm going to work on my derech eretz.  Bli neder.

Comments

Popular posts from this blog

Thought for the Day: אוושא מילתא Debases Yours Shabbos

My granddaughter came home with a list the girls and phone numbers in her first grade class.  It was cute because they had made it an arts and crafts project by pasting the list to piece of construction paper cut out to look like an old desk phone and a receiver attached by a pipe cleaner.  I realized, though, that the cuteness was entirely lost on her.  She, of course, has never seen a desk phone with a receiver.  When they pretend to talk on the phone, it is on any relatively flat, rectangular object they find.  (In fact, her 18 month old brother turns every  relatively flat, rectangular object into a phone and walks around babbling into it.  Not much different than the rest of us, except his train of thought is not interrupted by someone else babbling into his ear.) I was reminded of that when my chavrusa (who has children my grandchildrens age) and I were learning about אוושא מילתא.  It came up because of a quote from the Shulchan Aruch HaRav that referred to the noise of תקתוק

Thought for the Day: Love in the Time of Corona Virus/Anxiously Awaiting the Mashiach

Two scenarios: Scenario I: A young boy awakened in the middle of the night, placed in the back of vehicle, told not to make any noise, and the vehicle speeds off down the highway. Scenario II: Young boy playing in park goes to see firetruck, turns around to see scary man in angry pursuit, poised to attack. I experienced and lived through both of those scenarios. Terrifying, no? Actually, no; and my picture was never on a milk carton. Here's the context: Scenario I: We addressed both set of our grandparents as "grandma" and "grandpa". How did we distinguish? One set lived less than a half hour's drive; those were there "close grandma and grandpa". The other set lived five hour drive away; they were the "way far away grandma and grandpa". To make the trip the most pleasant for all of us, Dad would wake up my brother and I at 4:00AM, we'd groggily -- but with excitement! -- wander out and down to the garage where we'd crawl

Thought for the Day: David HaMelech's Five Stages of Finding HaShem In the World

Many of us "sing" (once you have heard what I call carrying a tune, you'll question how I can, in good conscience, use that verb, even with the quotation marks) Eishes Chayil before the Friday night Shabbos meal.  We feel like we are singing the praises of our wives.  In fact, I have also been to chasunas where the chasson proudly (sometimes even tearfully) sings Eishes Chayil to his new eishes chayil.  Beautiful.  Also wrong.  (The sentiments, of course, are not wrong; just a misunderstanding of the intent of the author of these exalted words.) Chazal (TB Brachos, 10a) tell us that when Sholmo HaMelech wrote the words "She opens her mouth Mwith wisdom; the torah of kindness is on her tongue", that he was referring to his father, Dovid HaMelech, who (I am continuing to quote Chazal here) lived in five worlds and sang a song of praise [to each].  It seems to me that "world" here means a perception of reality.  Four times Dovid had to readjust his perc