Skip to main content

Thought for the Day: Tried and Tested Life Extending Techniques

I lived with my mother's parents when I first started college (chatasi! ).  One day my grandmother was loading the dishwasher and I told her that she didn't really need to wash the dishes first.  She, of course, ignored me.  A month or two after that my uncle was visiting his parents and also told my grandmother that she didn't really need to wash the dishes before loading them. She said, "Thank you!" immediately stopped washing the dishes before loading them.  I was nonplussed and (more or less politely) whined that I had told the the same thing but she had ignored me!  My grandmother very politely said, "The difference is he has the same dishwasher.  His advice is based on experience; yours on seeing an advertisement."  Or, as Chazal say, "ein sh'mia k'r'i'ah".

It is one thing to be given good advice (no matter how reliable the source) and another to have tested that advice.  Chazal wonder how Rava and Abaya had lived so long because they were descendents of Eli HaKohein and subject to a family curse to die young; they should have died before 20, but Rava had lived to 40 and Abaya to 60.  Rava, the gemara answers, was always busy with Torah, whereas Abaya was always busy with Torah and Chesed.  The Chafeitz Chaim comments that from this gemara you see that there is no loss to devoting time to chesed.

To me this is such a clear example of "ochel peiros ba'olam haze v'keren kayemes lo l'olam haba" (enjoying the fruit of one's labor in this world while the principle remains untouched in the coming world).  From 20 to 40 are usual child bearing/rearing years.  Had Rava not been so involved with Torah he would have missed the great joy of having children.  Abaya, on the other hand, got an extra 20 years which is the general time of having and enjoying grandchildren.  I can speak from personal experience the incredible joy it is to experience your children's children and seeing how your children have grown into fine adults.  If that were all you got, it would be worth spending time on Torah and Chesed, but that's only the fruit in this world.  Cool!

Comments

Popular posts from this blog

Thought for the Day: Love in the Time of Corona Virus/Anxiously Awaiting the Mashiach

Two scenarios: Scenario I: A young boy awakened in the middle of the night, placed in the back of vehicle, told not to make any noise, and the vehicle speeds off down the highway. Scenario II: Young boy playing in park goes to see firetruck, turns around to see scary man in angry pursuit, poised to attack. I experienced and lived through both of those scenarios. Terrifying, no? Actually, no; and my picture was never on a milk carton. Here's the context: Scenario I: We addressed both set of our grandparents as "grandma" and "grandpa". How did we distinguish? One set lived less than a half hour's drive; those were there "close grandma and grandpa". The other set lived five hour drive away; they were the "way far away grandma and grandpa". To make the trip the most pleasant for all of us, Dad would wake up my brother and I at 4:00AM, we'd groggily -- but with excitement! -- wander out and down to the garage where we'd crawl

Thought for the Day: אוושא מילתא Debases Yours Shabbos

My granddaughter came home with a list the girls and phone numbers in her first grade class.  It was cute because they had made it an arts and crafts project by pasting the list to piece of construction paper cut out to look like an old desk phone and a receiver attached by a pipe cleaner.  I realized, though, that the cuteness was entirely lost on her.  She, of course, has never seen a desk phone with a receiver.  When they pretend to talk on the phone, it is on any relatively flat, rectangular object they find.  (In fact, her 18 month old brother turns every  relatively flat, rectangular object into a phone and walks around babbling into it.  Not much different than the rest of us, except his train of thought is not interrupted by someone else babbling into his ear.) I was reminded of that when my chavrusa (who has children my grandchildrens age) and I were learning about אוושא מילתא.  It came up because of a quote from the Shulchan Aruch HaRav that referred to the noise of תקתוק

Thought for the Day: David HaMelech's Five Stages of Finding HaShem In the World

Many of us "sing" (once you have heard what I call carrying a tune, you'll question how I can, in good conscience, use that verb, even with the quotation marks) Eishes Chayil before the Friday night Shabbos meal.  We feel like we are singing the praises of our wives.  In fact, I have also been to chasunas where the chasson proudly (sometimes even tearfully) sings Eishes Chayil to his new eishes chayil.  Beautiful.  Also wrong.  (The sentiments, of course, are not wrong; just a misunderstanding of the intent of the author of these exalted words.) Chazal (TB Brachos, 10a) tell us that when Sholmo HaMelech wrote the words "She opens her mouth Mwith wisdom; the torah of kindness is on her tongue", that he was referring to his father, Dovid HaMelech, who (I am continuing to quote Chazal here) lived in five worlds and sang a song of praise [to each].  It seems to me that "world" here means a perception of reality.  Four times Dovid had to readjust his perc