Skip to main content

Thought for the Day: Flies on Shabbos -- Better Dead Than Alive

It is never fun to have a fly buzzing around. Even worse when you are sitting down to a meal. Bad enough at a picnic, even worse in the house. Bad enough during the week, but on Shabbos...

What makes things worse on Shabbos? Two issues -- trapping and muktzeh. We are not even going to talk about killing it, that would be forbidden even on Yom Tov since flies are annoying and disgusting, but not dangerous. Lets take the issues one at a time.

Flies are muktzeh on Shabbos just like all animals. Pets can be taken for walks because of the prohibition to cause needless suffering to an animal. Flies; sure, just try getting a leash on one of those puppies. This, obviously, is a rabbinic injunction. What about trapping? Flies are certainly not a species that trapped for its skin (ewww), nor does it produce anything of particular value (such as venom); therefore trapping them is also forbidden by rabbinic -- and not Torah -- injunction.

Forbidden is forbidden, of course; and as R' Fuerst is wont to say, 90% of Shulchan Aruch is rabbinic. Still, flies are so annoying that I figured it was worth a shot and I asked R' Fuerst if there is anything that can be done about them on Shabbos? R' Fuerst gave me a one word answer, "Nope." From the rav's demeanor when answering, it was clear to me that I was not the first to ask. I tried a desperate maneuver, "But sometimes they are really bothering you and disturbing the shalom bayis." "That's not the fly disturbing you," answered the rav with a beaming smile, "that's your יצר הרע disturbing you."

The next Shabbos, when the fly (or its cousin) was back, we just grinned and bore it. Before shalosh s'udos time, though, I say the fly laying on its back on the counter. Yep; dead. "Great... bad enough a fly buzzing around, now I have to suffer a dead fly carcass on my counter? That's just disgusting." Wait.... disgusting?

Hmmm... no issue with trapping, obviously. It is also no longer on the category of an animal, therefore not covered by that category of muktzeh. But maybe a different category? I mean, after all, shouldn't "disgusting" be a category of muktzeh? As it turns out: nope. Chazal were sensitive to our ability to enjoy Shabbos if there is something disgusting in the room with us, so we are allowed to even pick it up directly and take it to the garbage. You will find that in the Shulchan Aruch in the siman dealing with muktzeh in general, 308. The category is know as גרף של רעי/chamber pot, but it really includes anything disgusting. The Mishna Brura adds in sk 130 that a dead rat is included in this category.

There you have it: Live fly? Work on yourself. Dead fly? Rejoice and dispose.

Comments

Popular posts from this blog

Thought for the Day: Pizza, Uncrustables, and Stuff -- What Bracha?

Many years ago (in fact, more than two decades ago), I called R' Fuerst from my desk at work as I sat down to lunch.  I had a piece of (quite delicious) homemade pizza for lunch.  I nearly always eat at my desk as I am working (or writing TftD...), so my lunch at work cannot in any way be considered as sitting down to a formal meal; aka קביעת סעודה.  That being the case, I wasn't sure whether to wash, say ha'motzi, and bentch; or was the pizza downgraded to a m'zonos.  He told if it was a snack, then it's m'zonos; if a meal the ha'motzi.  Which what I have always done since then.  I recently found out how/why that works. The Shulchan Aruch, 168:17 discusses פשטיד''א, which is describes as a baked dough with meat or fish or cheese.  In other words: pizza.  Note: while the dough doesn't not need to be baked together with the meat/fish/cheese, it is  required that they dough was baked with the intention of making this concoction. ...

Thought for the Day: What Category of Muktzeh are Our Candles?

As discussed in a recent TftD , a p'sak halacha quite surprising to many, that one may -- even לכתחילה -- decorate a birthday cake with (unlit, obviously) birthday candles on Shabbos. That p'sak is predicated on another p'sak halacha; namely, that our candles are muktzeh because they are a כלי שמלאכתו לאיסור and not  מוקצה מחמת גופו/intrinsically set aside from any use on Shabbos. They point there was that using the candle as a decoration qualifies as a need that allows one to utilize a כלי שמלאכתו לאיסור. Today we will discuss the issue of concluding that our candles are , in fact, a כלי שמלאכתו לאיסור and not מוקצה מחמת גופו. Along the way we'll also (again) how important it is to have personal relationship with your rav/posek, the importance of precision in vocabulary, and how to interpret the Mishna Brura.  Buckle up. After reviewing siman 308 and the Mishna Brura there, I concluded that it should be permissible to use birthday candles to decorate a cake on Sha...

Thought for the Day: Why Halacha Has "b'di'avad"

There was this Jew who knew every "b'di'avad" (aka, "Biddy Eved", the old spinster librarian) in the book.  When ever he was called on something, his reply was invariably, "biddy eved, it's fine".  When he finally left this world and was welcomed to Olam Haba, he was shown to a little, damp closet with a bare 40W bulb hanging from the ceiling.  He couldn't believe his eyes and said in astonishment, "This is Olam Haba!?!"  "Yes, Reb Biddy Eved,  for you this is Olam Haba." b'di'avad gets used like that; f you don't feel like doing something the best way, do it the next (or less) best way.  But Chazal tell us that "kol ha'omer HaShem vatran, m'vater al chayav" -- anyone who thinks HaShem gives partial credit is fooling himself to death (free translation.  Ok, really, really free translation; but its still true).  HaShem created us and this entire reality for one and only one purpose: for use...