Skip to main content

Thought for the Day: Flies on Shabbos -- Better Dead Than Alive

It is never fun to have a fly buzzing around. Even worse when you are sitting down to a meal. Bad enough at a picnic, even worse in the house. Bad enough during the week, but on Shabbos...

What makes things worse on Shabbos? Two issues -- trapping and muktzeh. We are not even going to talk about killing it, that would be forbidden even on Yom Tov since flies are annoying and disgusting, but not dangerous. Lets take the issues one at a time.

Flies are muktzeh on Shabbos just like all animals. Pets can be taken for walks because of the prohibition to cause needless suffering to an animal. Flies; sure, just try getting a leash on one of those puppies. This, obviously, is a rabbinic injunction. What about trapping? Flies are certainly not a species that trapped for its skin (ewww), nor does it produce anything of particular value (such as venom); therefore trapping them is also forbidden by rabbinic -- and not Torah -- injunction.

Forbidden is forbidden, of course; and as R' Fuerst is wont to say, 90% of Shulchan Aruch is rabbinic. Still, flies are so annoying that I figured it was worth a shot and I asked R' Fuerst if there is anything that can be done about them on Shabbos? R' Fuerst gave me a one word answer, "Nope." From the rav's demeanor when answering, it was clear to me that I was not the first to ask. I tried a desperate maneuver, "But sometimes they are really bothering you and disturbing the shalom bayis." "That's not the fly disturbing you," answered the rav with a beaming smile, "that's your יצר הרע disturbing you."

The next Shabbos, when the fly (or its cousin) was back, we just grinned and bore it. Before shalosh s'udos time, though, I say the fly laying on its back on the counter. Yep; dead. "Great... bad enough a fly buzzing around, now I have to suffer a dead fly carcass on my counter? That's just disgusting." Wait.... disgusting?

Hmmm... no issue with trapping, obviously. It is also no longer on the category of an animal, therefore not covered by that category of muktzeh. But maybe a different category? I mean, after all, shouldn't "disgusting" be a category of muktzeh? As it turns out: nope. Chazal were sensitive to our ability to enjoy Shabbos if there is something disgusting in the room with us, so we are allowed to even pick it up directly and take it to the garbage. You will find that in the Shulchan Aruch in the siman dealing with muktzeh in general, 308. The category is know as גרף של רעי/chamber pot, but it really includes anything disgusting. The Mishna Brura adds in sk 130 that a dead rat is included in this category.

There you have it: Live fly? Work on yourself. Dead fly? Rejoice and dispose.

Comments

Popular posts from this blog

Thought for the Day: אוושא מילתא Debases Yours Shabbos

My granddaughter came home with a list the girls and phone numbers in her first grade class.  It was cute because they had made it an arts and crafts project by pasting the list to piece of construction paper cut out to look like an old desk phone and a receiver attached by a pipe cleaner.  I realized, though, that the cuteness was entirely lost on her.  She, of course, has never seen a desk phone with a receiver.  When they pretend to talk on the phone, it is on any relatively flat, rectangular object they find.  (In fact, her 18 month old brother turns every  relatively flat, rectangular object into a phone and walks around babbling into it.  Not much different than the rest of us, except his train of thought is not interrupted by someone else babbling into his ear.) I was reminded of that when my chavrusa (who has children my grandchildrens age) and I were learning about אוושא מילתא.  It came up because of a quote from the Shulchan Aruch HaRav that referred to the noise of תקתוק

Thought for the Day: Love in the Time of Corona Virus/Anxiously Awaiting the Mashiach

Two scenarios: Scenario I: A young boy awakened in the middle of the night, placed in the back of vehicle, told not to make any noise, and the vehicle speeds off down the highway. Scenario II: Young boy playing in park goes to see firetruck, turns around to see scary man in angry pursuit, poised to attack. I experienced and lived through both of those scenarios. Terrifying, no? Actually, no; and my picture was never on a milk carton. Here's the context: Scenario I: We addressed both set of our grandparents as "grandma" and "grandpa". How did we distinguish? One set lived less than a half hour's drive; those were there "close grandma and grandpa". The other set lived five hour drive away; they were the "way far away grandma and grandpa". To make the trip the most pleasant for all of us, Dad would wake up my brother and I at 4:00AM, we'd groggily -- but with excitement! -- wander out and down to the garage where we'd crawl

Thought for the Day: What Category of Muktzeh are Our Candles?

As discussed in a recent TftD , a p'sak halacha quite surprising to many, that one may -- even לכתחילה -- decorate a birthday cake with (unlit, obviously) birthday candles on Shabbos. That p'sak is predicated on another p'sak halacha; namely, that our candles are muktzeh because they are a כלי שמלאכתו לאיסור and not  מוקצה מחמת גופו/intrinsically set aside from any use on Shabbos. They point there was that using the candle as a decoration qualifies as a need that allows one to utilize a כלי שמלאכתו לאיסור. Today we will discuss the issue of concluding that our candles are , in fact, a כלי שמלאכתו לאיסור and not מוקצה מחמת גופו. Along the way we'll also (again) how important it is to have personal relationship with your rav/posek, the importance of precision in vocabulary, and how to interpret the Mishna Brura.  Buckle up. After reviewing siman 308 and the Mishna Brura there, I concluded that it should be permissible to use birthday candles to decorate a cake on Shabbo