Skip to main content

Thought for the Day: Why the Torah Demands So Many Actions With So Many Details -- Bridging the Gap From Creator to Creation

Anyone who has taught physics will have heard this line: "I understand the physics, I just can't do the problems."  Pretty much anyone who has taken a physics class will have said that, as well.  The answer is always the same: If you can't do the problems, you don't understand the material.  Why is that?  In fact, why would someone even think such a statement makes sense in the first place?  No one would think that they could learn to play tennis by just reading about how to do it.  Obviously, one must actually play tennis at some point.  Of course, you will answer, playing tennis is a purely physical activity, whereas physics is a purely mental activity.  That is not quite true, though.  Even after learning how to tennis, one must learn techniques and strategies that must be practiced before they become part of one's game.  So the question is even stronger -- from the purely cerebral to the purely physical, both body and mind must be involved.  Why is that?

Imagine you wanted to map out the currents in a home fish aquarium.  Water is clear, so you would have to introduce some sort of maker in the water that you could see, after which you can measure the movement of your markers and thus infer the water currents.  There are two issues, though, with which one must contend.  First, you can only measure the currents where the markers are; you have to interpolate between markers to guess what is happening between them.  Second, the marker themselves -- not being water, but something else -- affect the very flow you are trying to measure because they block out the water from where they are.  Add more markers improves (1) but exacerbates (2).  So you make the markers smaller/lighter/more refined which improves (2) but now leaves bigger holes.  To get more and more accuracy and depth of understanding, one much continually refine the markers and increase their coverage.

We are in this world to become develop a relationship with our Creator.  To do that, we need to a align our deeds, thoughts, and desires with Him... that is, to become more like Him.  For the creation to understand and align itself with the Creator, we need markers.  HaShem gave us a physical body that reveals spirituality by blocking it; analogously to the markers in the aquarium.  The Torah tells us how to go with the flows instead of blocking them.  As we progress, we delve into more and more details of halacha -- literally, the way/going  -- and align ourselves more and more with our Creator.  Of course there are infinite details in the halacha, because there is infinite opportunity for refining our relationship.

And that's why you need to do the problems and play the game and actually live the halacha.  For us, there is nothing purely physical, nothing purely cerebral, nothing purely spiritual, nothing purely profane.  All is one continuum with infinite opportunity for spiritual growth, which is infinite opportunity for closeness with השם יתברך.

Comments

Popular posts from this blog

Thought for the Day: Pizza, Uncrustables, and Stuff -- What Bracha?

Many years ago (in fact, more than two decades ago), I called R' Fuerst from my desk at work as I sat down to lunch.  I had a piece of (quite delicious) homemade pizza for lunch.  I nearly always eat at my desk as I am working (or writing TftD...), so my lunch at work cannot in any way be considered as sitting down to a formal meal; aka קביעת סעודה.  That being the case, I wasn't sure whether to wash, say ha'motzi, and bentch; or was the pizza downgraded to a m'zonos.  He told if it was a snack, then it's m'zonos; if a meal the ha'motzi.  Which what I have always done since then.  I recently found out how/why that works. The Shulchan Aruch, 168:17 discusses פשטיד''א, which is describes as a baked dough with meat or fish or cheese.  In other words: pizza.  Note: while the dough doesn't not need to be baked together with the meat/fish/cheese, it is  required that they dough was baked with the intention of making this concoction. ...

Thought for the Day: What Category of Muktzeh are Our Candles?

As discussed in a recent TftD , a p'sak halacha quite surprising to many, that one may -- even לכתחילה -- decorate a birthday cake with (unlit, obviously) birthday candles on Shabbos. That p'sak is predicated on another p'sak halacha; namely, that our candles are muktzeh because they are a כלי שמלאכתו לאיסור and not  מוקצה מחמת גופו/intrinsically set aside from any use on Shabbos. They point there was that using the candle as a decoration qualifies as a need that allows one to utilize a כלי שמלאכתו לאיסור. Today we will discuss the issue of concluding that our candles are , in fact, a כלי שמלאכתו לאיסור and not מוקצה מחמת גופו. Along the way we'll also (again) how important it is to have personal relationship with your rav/posek, the importance of precision in vocabulary, and how to interpret the Mishna Brura.  Buckle up. After reviewing siman 308 and the Mishna Brura there, I concluded that it should be permissible to use birthday candles to decorate a cake on Sha...

Thought for the Day: Why Halacha Has "b'di'avad"

There was this Jew who knew every "b'di'avad" (aka, "Biddy Eved", the old spinster librarian) in the book.  When ever he was called on something, his reply was invariably, "biddy eved, it's fine".  When he finally left this world and was welcomed to Olam Haba, he was shown to a little, damp closet with a bare 40W bulb hanging from the ceiling.  He couldn't believe his eyes and said in astonishment, "This is Olam Haba!?!"  "Yes, Reb Biddy Eved,  for you this is Olam Haba." b'di'avad gets used like that; f you don't feel like doing something the best way, do it the next (or less) best way.  But Chazal tell us that "kol ha'omer HaShem vatran, m'vater al chayav" -- anyone who thinks HaShem gives partial credit is fooling himself to death (free translation.  Ok, really, really free translation; but its still true).  HaShem created us and this entire reality for one and only one purpose: for use...