Bilaam was no simple person. He had a level of prophecy that in some way exceeded even that of Moshe Rabeinu. (The Torah tells us that there was never a Jewish prophet whose level rivaled Moshe, but a goy -- that is, Bilaam -- had that level of prophecy.) Chazal tell us (Rashi on Bamidbar 22:5) that HaShem infused Bilaam with such an exalted level of prophecy in order to ensure that the goyim could never, ever complain that if they had had prophets like Klal Yisrael did, they would have also been good. Umm.... really? If the goyim would even think to complain that they were not afforded the same opportunities for inspiration that Klal Yisrael had, that they didn't have a Moshe Rabeinu, then HaShem can reply, "Well, you had Bilaam." That is going to work? Moshe, the most humble of all men. Moshe, who wouldn't even use a donkey that belonged to the community to bring his own family back. Bilaam, who was (ahem) "married" to his donkey. Bilaam, who demanded an ...
As related in this TftD , I am now really living. After making a siyum on my first masechta (Brachos, of course, you know me... boring; I just go in order), I asked my rebbi, R' Dovid Siegal, shlita, whether to go on to the next masechta or to review. He, characteristically and to no real surprise to me, answered simply, "yes". I am now dividing my time between moving forward on my first pass through Shabbos and moving forward on my second pass through Brachos. I decided on my second pass through Brachos, to follow the development of the halacha through the centuries. The first daf of Brachos is by and large concerned with when one is able to say krias Shema in the evening. I learned the daf with Rashi, the Rosh, and Piskei HaRosh -- which are the essential halachic conclusions of the gemara, authored by the son of the Rosh himself; so quite authoritative. Now... the son of the Rosh organized all those halachos into four sections: (1) Laws of Daily Living, (2) Torts, (3) ...