Skip to main content
Other than that, how was the play, Mrs. Lincoln?

It's an old joke. It is funny because it is so outrageous to even imagine someone displaying such total lack of sensitivity that he could ask such a question. Obviously no one is that insensitive and clueless. Ask a woman who had seen not only her husband, but an icon... a symbol of unity and humanity gunned down in cold blood about other events that evening?? Especially since she probably feels that if they just hadn't gone to the play that night. If they had just decided to do something less public that evening, her husband might be alive today. And this boor and worse is asking her to ignore the most devastating moment of her life and talk about mundane things?!? So its funny, because no one is actually that insensitive.

Except I just realized this afternoon that I am that insensitive. I asked another Jew today, "Other than another Tisha b'Av in galus, how are things going?" I thought is was cute. Till the words left my mouth; then I was horrified. I really just trivialized the most devastating event in Jewish (actually world) history to "cute"? I wouldn't talk about the holocaust that way, I wouldn't take about the Crusades that way, I wouldn't talk about the Spanish Inquisition that way. Yet all of those events pale in significance to, and in fact are all a direct result of, our behaviors that led up to and culminated in the destruction of our precious Bais haMikdash -- our Holy Temple. But I trivialized it to "cute". I am that boor and worse.

I am publicizing my lack of sensitivity to my friends and family so that every time I see any one of you, I'll feel at least a little shame and embarrassment. It is really not good enough to keep saying, "I know I should be better." I really have to be better. Actually, that's not enough either -- I need stop making excuses, stop hiding hiding taking small steps, and just start being good; or at least stop being bad. Or at the very least stop trivializing horrific things by saying "its only a little lashon hara", "its only bitul Torah", "its only d'rabbanan", etc. There are no little sins. At least I hope to accomplish that this time. HaShem ya'azor -- G-d Help me.

Comments

Popular posts from this blog

Thought for the Day: Love in the Time of Corona Virus/Anxiously Awaiting the Mashiach

Two scenarios: Scenario I: A young boy awakened in the middle of the night, placed in the back of vehicle, told not to make any noise, and the vehicle speeds off down the highway. Scenario II: Young boy playing in park goes to see firetruck, turns around to see scary man in angry pursuit, poised to attack. I experienced and lived through both of those scenarios. Terrifying, no? Actually, no; and my picture was never on a milk carton. Here's the context: Scenario I: We addressed both set of our grandparents as "grandma" and "grandpa". How did we distinguish? One set lived less than a half hour's drive; those were there "close grandma and grandpa". The other set lived five hour drive away; they were the "way far away grandma and grandpa". To make the trip the most pleasant for all of us, Dad would wake up my brother and I at 4:00AM, we'd groggily -- but with excitement! -- wander out and down to the garage where we'd crawl

Thought for the Day: אוושא מילתא Debases Yours Shabbos

My granddaughter came home with a list the girls and phone numbers in her first grade class.  It was cute because they had made it an arts and crafts project by pasting the list to piece of construction paper cut out to look like an old desk phone and a receiver attached by a pipe cleaner.  I realized, though, that the cuteness was entirely lost on her.  She, of course, has never seen a desk phone with a receiver.  When they pretend to talk on the phone, it is on any relatively flat, rectangular object they find.  (In fact, her 18 month old brother turns every  relatively flat, rectangular object into a phone and walks around babbling into it.  Not much different than the rest of us, except his train of thought is not interrupted by someone else babbling into his ear.) I was reminded of that when my chavrusa (who has children my grandchildrens age) and I were learning about אוושא מילתא.  It came up because of a quote from the Shulchan Aruch HaRav that referred to the noise of תקתוק

Thought for the Day: David HaMelech's Five Stages of Finding HaShem In the World

Many of us "sing" (once you have heard what I call carrying a tune, you'll question how I can, in good conscience, use that verb, even with the quotation marks) Eishes Chayil before the Friday night Shabbos meal.  We feel like we are singing the praises of our wives.  In fact, I have also been to chasunas where the chasson proudly (sometimes even tearfully) sings Eishes Chayil to his new eishes chayil.  Beautiful.  Also wrong.  (The sentiments, of course, are not wrong; just a misunderstanding of the intent of the author of these exalted words.) Chazal (TB Brachos, 10a) tell us that when Sholmo HaMelech wrote the words "She opens her mouth Mwith wisdom; the torah of kindness is on her tongue", that he was referring to his father, Dovid HaMelech, who (I am continuing to quote Chazal here) lived in five worlds and sang a song of praise [to each].  It seems to me that "world" here means a perception of reality.  Four times Dovid had to readjust his perc