Skip to main content

Thought for the Day: Chatzi LaShem, Chatzi Lachem

I'll honest.  I can be a  bit of a smart alec.  We spent Pesach (including tosafos pesach before and after to prepare/clean up) in Boca Raton.  I never remember whether it is East or West Boca, so I just say, "the new side."  My children are part of a new, young community under the leadership of R' Light, congregation Yagdil Torah.  I haven't met much of the actual congregation because I have only gone for Yom Tov, when the regulars are gone and the snow bird wanna bees are there.

Before ma'ariv of the first seder night, Rabbi Light wanted to make a point.  "What are the three mitzvos d'oraisa that we will fulfill tonight?"  After some discussion (no, maror is only d'rabanan now a days), we came to: (1) sipur y'tzi'as mitzrayim, aka "hagada"; (2) achilas matzah; (3) simchas he'chag.  His point was, of course, that the evening should not be lacking in simcha.  A very nice message, so at least I kept my smart alecky remarks to a private conversation.

"What about birkas ha'mazon?", I asked.  "I meant mitzvos specific to the festival."  "Well... technically you are allowed to fast on Shabbos and the other Yamim Tovim if you get more pleasure from fasting than from eating.  Given there is a mitzvah of achilas matzah on leil Pesach, though, one must bentch; so arguably the obligation to bentch is also a mitzvah d'oraisa that is specific to the festival."  "I hear you."  I, of course, mostly hid my smug grin as I wished the rav a hearty "good yom tov!"

I was wrong on at least two counts.  First, the mitzvah d'oraisa of achilas matzah only requires a k'zayis of matzah.  Birkas ha'mazon does not become a torah obligation until one eats a k'bei'ah; twice that amount.  Of course it is true that we eat lots and lots of k'zaysim, so we do raise our level of obligation to bentch up to the d'oraisa level; that's only because we want to fulfill the d'rabanan obligation to cover our bases and stay out of safeik.  Hardly a mitzvah d'oraisa specific to the night; even according to a smart alec.

More to the point and completely deflating my attempt at humor, though, was the detail of "chatzi laShem, chatzi lachem".  The Torah tells us to devote half our time on Yom Tov to spiritual pursuits  -- davening and learning, and half our time to physical pursuits -- eating and drinking in celebration.  The Mishna Brura notes that while on other Yamim Tovim one may fast (if that gives him more pleasure or is a ta'anis chalom), that is not an option on Shavuos; at least not prefered.  R' Shlomo Zalman Auerbach (Minchas Shlomo on P'sachim, Vol 2, 68, 2) explains the reason: we have to show to all that we are excited to celebrate the day on which the Torah was given; celebration means food and drink.  Even if you personally get more geshmack out of learning than eating, not everyone sees things that way.  So... turns out there is an obligation to bentch on Shavuos also.

That's another reason I keep my smart alecky remarks (relatively) quiet... smaller crowd in front of whom to be embarrassed.

Comments

Popular posts from this blog

Thought for the Day: Love in the Time of Corona Virus/Anxiously Awaiting the Mashiach

Two scenarios: Scenario I: A young boy awakened in the middle of the night, placed in the back of vehicle, told not to make any noise, and the vehicle speeds off down the highway. Scenario II: Young boy playing in park goes to see firetruck, turns around to see scary man in angry pursuit, poised to attack. I experienced and lived through both of those scenarios. Terrifying, no? Actually, no; and my picture was never on a milk carton. Here's the context: Scenario I: We addressed both set of our grandparents as "grandma" and "grandpa". How did we distinguish? One set lived less than a half hour's drive; those were there "close grandma and grandpa". The other set lived five hour drive away; they were the "way far away grandma and grandpa". To make the trip the most pleasant for all of us, Dad would wake up my brother and I at 4:00AM, we'd groggily -- but with excitement! -- wander out and down to the garage where we'd crawl

Thought for the Day: אוושא מילתא Debases Yours Shabbos

My granddaughter came home with a list the girls and phone numbers in her first grade class.  It was cute because they had made it an arts and crafts project by pasting the list to piece of construction paper cut out to look like an old desk phone and a receiver attached by a pipe cleaner.  I realized, though, that the cuteness was entirely lost on her.  She, of course, has never seen a desk phone with a receiver.  When they pretend to talk on the phone, it is on any relatively flat, rectangular object they find.  (In fact, her 18 month old brother turns every  relatively flat, rectangular object into a phone and walks around babbling into it.  Not much different than the rest of us, except his train of thought is not interrupted by someone else babbling into his ear.) I was reminded of that when my chavrusa (who has children my grandchildrens age) and I were learning about אוושא מילתא.  It came up because of a quote from the Shulchan Aruch HaRav that referred to the noise of תקתוק

Thought for the Day: David HaMelech's Five Stages of Finding HaShem In the World

Many of us "sing" (once you have heard what I call carrying a tune, you'll question how I can, in good conscience, use that verb, even with the quotation marks) Eishes Chayil before the Friday night Shabbos meal.  We feel like we are singing the praises of our wives.  In fact, I have also been to chasunas where the chasson proudly (sometimes even tearfully) sings Eishes Chayil to his new eishes chayil.  Beautiful.  Also wrong.  (The sentiments, of course, are not wrong; just a misunderstanding of the intent of the author of these exalted words.) Chazal (TB Brachos, 10a) tell us that when Sholmo HaMelech wrote the words "She opens her mouth Mwith wisdom; the torah of kindness is on her tongue", that he was referring to his father, Dovid HaMelech, who (I am continuing to quote Chazal here) lived in five worlds and sang a song of praise [to each].  It seems to me that "world" here means a perception of reality.  Four times Dovid had to readjust his perc