Skip to main content

Thought for the Day: Chess -- Orthodox, Egalitarian, and Reform

Please bear with me, this really is a d'var torah kind of thought. We all know how to play chess, at least the basic rules. Moreover, we have seen different size boards, different colors, different shape pieces. I have even seen a Star Wars chess game with wookies and darth vader and whatnot. It's all still chess; as odd as the pieces and board may look: every version has all the same types of pieces recognizable by how they move and they have the same goal.

Let's invent a couple of new games. First game: same board, pieces, and moves, but lets remove the inequality between the king and the queen. The game ends whenever either the king or queen is captured, the king can move the same as the queen. Oh, and we don't let pawns become queens (or anything else) when they reach the other side of the board. We'll call this Egalitarian Chess.

Second game: this time we feel that it is very unfair that pawns cannot move backward. We also don't like that pieces can only move certain ways; how is that creative and expressive? We are going to make suggestions for the pieces, but the players should feel free to move any piece however they feel this time. In fact, we are not even going to restrict player to use only the traditional pieces; use checker, monopoly tokens, parcheesi tokens... whatever you like. One more thing; the whole idea of capturing pieces and territory is totally not politically correct. The goal in this new game is to make cool patterns with all the pieces from both teams. That way everyone can express themselves and be unconstrained by someone else's idea of what is "right" and "wrong". There is no right and no wrong in this game; just self-expression. We'll call this Reform Chess.

Neither one of these games is chess, of course, we've changed the goal and the rules; but we want people to notice that it uses at least some of the same pieces and game board. After all, we want to attract new customers to buy our game. Moreover, we believe that these new games are, in fact, better to play than chess. Our games are more politically correct and fit better into American society. So we have one more marketing scheme: we'll start calling chess a new name, Orthodox Chess. Sounds nice and stodgy, doesn't it? We Reform and Egalitarian Chess players even have a joint club to discuss how to share ideas and promote our games. Those Orthodox Chess players won't even discuss the idea of change! They act like they play the only chess game!

The point should be obvious: for 3,000 years there has been a religion (more than that, actually, but at least that) called Judaism. In the last century or so people have made up a couple of new religions, Reform Judaism, Conservative Judaism, Egalitarian Judsiasm, etc, etc are new religions with less relation to Judaism than my two imaginary games have to chess. In order to make this point as clear and objective as possible, please consider the Rambam's 13 Principle's of Faith. The Rambam was not making anything up, just writing down in an organized, pedagogical fashion what he learned Judaism meant and believed from his Rabbaim. (Yes, I know the list referred to be that link is not the Rambam's wording; that is irrelevant to the point.)

Orthodox/Torah/Original accepts all 13 of them. Reform (and Conservative; its all the same thing), accepts seven of them. I am giving them 1, 2, 3, 4, 5, 9, and 10. I am being very (and perhaps overly) generous by giving them #9. Xtianity goes for nine of them: 1, 2, 4, 6, 8, 10, 11, 12, 13. I didn't give them #5 because praying to that man is not praying to G-d, and I took out #3 for the same basic reason.By this objective measure, xtianity is closer in its theology to Orthodox Judaism than Reform. Reform/Conservative/Egalitarian are new religions, with different rules and different goals than the religion we received at Mt. Sinai and has been carefully preserved and transmitted generation after generation down to us today. No one is going to confuse xtianity with Judaism. No one should confuse those modern religions with Judaism either.

Comments

Popular posts from this blog

Thought for the Day: Battling the Evil Inclination on all Fronts

Yom Kippur.  When I was growing up, there were three annual events that marked the Jewish calendar: eating matzos on Passover, lighting candles on Chanuka, and  fasting on Yom Kippur.  Major news organizations around the world report on the "surreal" and "eerie" quiet of the streets in even the most secular neighborhoods of Israel.  Yom Kippur.

As you know, I am observant of Jewish law.  Some have even called me "ultra orthodox" (not in a kind way).  Given that, I have a question.  How likely do you think that I would be tempted to eat on Yom Kippur, that most holy day of the year?  Let's make the scale zero to ten, where zero is "as likely as driving through McDonald's on Shabbos and ordering a Big Mac with extra cheese." and ten is "as likely as breathing regularly".  Take your time.  If you answered "zero"; thank you, but -- sadly and penitently -- no.  The answer is more like nine; I'd like to say lower, but i…

Thought for the Day: Coming Into This World for Torah, Avodah, and Acts of Loving Kindness

This TftD is so self-serving that I should be embarrassed.  But I am not... talking about grandchildren is always off budget.  I have, bli ayin hara, a beautiful new grandson; born at 6:11 PM CDT last Friday night.  The secular (aka -- by me, anyway -- slave) date is October 20, 2017 CE.  The Hebrew (aka Real) date is certainly Rosh Chodesh חשון/Cheshvan and certainly in the year 5778 since Creation.  The date, you ask... good question!

Sundown on Friday night was 6:01 PM CDT, which means he was born either at the end of the last day of תשרי or the beginning of the first day of Cheshvan; a period know as בין השמשות/twilight.  What's the big deal, you ask... I am so glad you asked.  We all deal quite handily with בין השמשות every week and every holiday; we're just stringent.  We start Shabbos and the first day of Yom Tov before בין השמשות; that is, before sundown.  Likewise, we end Shabbos and the first day of Yom Tov after בין השמשות; some 42, 50, 60, or 72 minutes after sundo…

Thought for the Day: Prayer II -- How?

Now that we know that the obligation to pray is nothing more (nor less!) than a divine decree, we are going to also need instructions from heaven on how to implement that decree.  I cannot stress enough how important it is to have instruction from heaven how to implement heavenly decrees.  One only needs to look at the shambles that one modern ism has made of the very important Torah principle of תיקון עולם/improving and fixing the world.  They have taken words out of context and used them to support their own nefarious schemes.  (To the point that Google Translate actually translates -- not transliterates -- תיקון עולם as Tikkun Olam.  Amelia Bedelia would be proud; we are not amused.

The Torah teaches us how to pray in two complementary fashions.  One is the way in which the concept is presented as an obligation, the other is by giving us examples of how to practically implement those instructions.

The obligation is introduced in the second paragraph of "sh'ma" -- וּלְ…